Model Karlie Kloss has apologized for appearing in yellowface for a photoshoot for Vogue magazine.
In the most recent issue of Vogue magazine, Kloss appears styled in full-out geisha drag — complete with kimonos, black wig, and winged dark black eye liner — and poses alongside pagodas, waterfalls, and even a sumo wrestler. And of course, irony of ironies: this putrid revelry in offensive Orientalism appeared in Vogue‘s “diversity” issue. That issue has already been slammed for the lack of body or skin colour diversity in the seven models chosen to grace its cover; and that’s even before anyone opened the magazine up to the photoshoot featuring Karlie Kloss (pictures after the jump)
The basic concept of the upcoming The Great Wall seems like a Hollywood studio wet dream: the Great Wall of China is reimagined as the frontlines for a fantasy thriller that pits mankind against an army of invading mythical monsters. If one were going down a checklist for making a big-budget fantasy movie guaranteed to make money, this would be it. Fast-paced action scenes? Check. Breath-taking CGI? Check. An opportunity to film in 3D? Check. A stupid movie plot? Check. People armed with a bows and arrows? Check. Check. Check.
In an alternate universe, The Great Wall might have been kind of cool. I’ve long waited for Hollywood to start earnestly exploring movie concepts outside of the Western cultural, historical, and sociopolitical framework. Non-Western and non-White history is flush with great stories just waiting to be told. The Great Wall could have been such an opportunity. In so doing, it could have recentered the camera’s gaze on non-White people, offered a tale of non-White humanity, and told a silly fantasy story about a pretty interesting era of ancient Chinese history.
Indeed, I’m a fan of Chinese blockbuster films, perhaps because films that emerge out of Asian movie houses are refreshingly unbound by American cinema’s racial stereotypes. As a consequence, Chinese cinema accomplishes naturally that which American Hollywood still struggles to do: in Chinese cinema, (East) Asian characters occupy the full range of the human condition. In American cinema, we are always the oddball, the outcast, or the supporting character. In Asian cinema, we are treated by the camera as if we are fully, messily, complicatedly human.
I know I’m about a week late on this news, but I’ve got something really important to say: ScarJo, you look absolutely ridiculous in yellowface.
When the news first broke that Scarlett Johansson had been inexplicably cast in Paramount’s film adaptation of blockbuster anime/manga series Ghost in the Shell, I wrote a scathing post declaring that ScarJo is #NotMyMotoko. Last week, that debate was rekindled when studios released a teaser image of Scarlett Johansson as Major Motoko Kusanagi. I think we can all agree: sporting a black wig styled into an asymmetric bob, Johansson looks unbelievably absurd in the role of a Japanese cyborg woman who has long stood as an icon of Asian and Asian American feminism, queer identity, and gender fluidity.
This above sentence is not partisan. It is not fantastic. It is not subjective. It is a factual description of the events in Ferguson over the last year.
Yet, this description — which reflects the general coverage of the Michael Brown shooting and its aftermath — seems to bother some within mainstream America. That’s because Michael Brown simply doesn’t fit neatly into one of the several pre-defined tropes available to Black men, or to people of colour, in general.
This description chafes because, to them, there’s no such thing as Black humanity.
Earlier this week, Avril Lavigne — a self-professed “tomboy” who at one time encouraged young girls to feel empowered and reject conventional notions of femininity by embracing their counter-culture side — debuted this recent eyebrow-raising travesty: a music video accompanies her song “Hello Kitty”. And, it’s… well… horrific.