Protesters hold signs opposing Brett Kavanaugh's confirmation to the Supreme Court of the United States in New York on July 10, 2018. (Photo credit: AP / Seth Wenig)
By Guest Contributor: Sung Yeon Choimorrow (Executive Director, NAPAWF)
One year after the confirmation of Brett Kavanaugh to the Supreme
Court, women of color, our families, and our communities are still under
attack. This time last year, more than 100 women and people of color from all
over the country traveled to Washington, DC to voice our strong opposition to
Kavanaugh at the first-ever Reproductive Justice Day of Action. We showed our
collective power in the halls of Congress to fight Kavanaugh’s nomination
because we knew it would exacerbate the decades-long degradation of our rights
and disregard for our lives, our families, and communities.
Trump judicial nominee Neomi Rao testifies before the Senate at her confirmation hearing last month. (Photo credit: Zach Gibson / Getty)
By Guest Contributors: Sung Yeon Choimorrow (NAPAWF), Quyen Dinh (SEARAC), and Alvina Yeh (APALA)
Last month, the Senate voted
to confirm D.C. Circuit Court nominee Neomi Rao, who will now be the first
Indian American woman to sit on a federal appeals court.
Critics have repeatedly shed
light on the dearth of people of color among Trump’s judicial nominees,
especially when compared to those of President
Obama. Trump has nominated not a single
African American or Latino to federal appeals courts amongst a sea of white
men. Despite this, two other conservative Asian American federal appeals court
nominees in addition to Rao face imminent confirmations–and lifetime
appointments–to the U.S. judiciary: Michael Park and Kenneth
Lee, to the Second and Ninth Circuits, respectively, have also received
hearings before the Senate Judiciary Committee.
Don’t be fooled: these appeals
court nominees are a danger to civil rights and justice for the Asian American
and Pacific Islander (AAPI) community; they are pawns in Trump’s larger scheme
to uphold white supremacy under the guise of promoting racial diversity in the
top ranks of government.
Cropped Infographic for AAPI Equal Pay Day (Photo Credit: NAPAWF)
By Guest Contributors: Sung Yeon Choimorrow and Vimala Phongsavanh, National Asian Pacific American Women’s Forum
Disaggregated data indicates that Southeast Asian women in the U.S. are making on average 61 cents to the white male dollar — and this pay disparity is hurting their ability to make choices about their bodies, their lives, and their families.
Imagine having to work an extra nine months to for your pay to catch up to that of a white American man. For millions of Southeast Asian American women, this is no fictional scenario.
In 1981, Vimala’s parents and sister fled the country of Laos to escape political persecution and arrived in Rhode Island as refugees. Just a few months after settling in, her mother, Kongdeaune, began working at a factory where she ended up being paid the same minimum wage for the next 35 years of her life. She worked many 16 hour days just to be able to afford to give her kids a comfortable life and send some money back home to her family in Laos — and she did all of this without paid sick leave or vacation. Vimala saw the weight of the financial burden take a toll on her mother’s emotional and physical health. Women like Kongdeaune would have greatly benefited from equal pay and — and it’s about time they get it.
Asian Americans are often lauded as a “model minority” that has achieved complete acceptance into American society. But silent and pervasive racism has shown that American identity was never meant to include people who look like me.
By Guest Contributor: Sung Yeon Choimorrow, Executive Director, NAPAWF
Throughout Asian Pacific American Heritage Month (APAHM), I have reflected on the stories I’ve heard about the deeply frustrating lack of visibility of Asian Americans and Pacific Islanders (AAPIs). While many Asian Americans are often referred to as “model minorities” whose stereotyped high achievements provide them a proxy to whiteness and American identity, this couldn’t be farther from the truth. We continue to suffer from microaggressions, are still seen as perpetual foreigners, and have repeatedly been denied the ability to shine beyond the stereotypes of our communities — which were shaped by decades of American history and foreign policy. So on the last day of APAHM, I’m still thinking about why we are still striving to figure out where and how we fit into the fabric of this country. Because oftentimes, we have to fight just to be seen as American.
By Guest Contributor: Sung Yeon Choimorrow, Executive Director, NAPAWF, Author at HMHB
This week, as the Supreme Court begins hearing NIFLA v. Becerra, we need to remember what is at stake. This is a case that could redefine public accountability for organizations that provide false information or mislead women about their reproductive health options under the guise of religious freedom.
For years, fake women’s health centers have exploited women by masquerading as real health clinics, often locating next to real clinics, adopting nearly identical names, and even clothing their non-medical staff in scrubs – all to give the impression of being accredited health providers. The plaintiff in the case now before the Supreme Court, the National Institute of Family and Life Advocates (NIFLA), joins these fake women’s health centers in trying to overturn the Reproductive FACT Act – a commonsense California law which requires these storefront operations to explain that they are not a licensed medical facility and provide information on how to find one.
This law was enacted to curb the harm caused by fake health centers and reduce the delays in getting real care that women experience when they are duped by these blame-and-shame tactics. Women need accurate information about their options when it comes to pregnancy and family planning – not politically-motivated shame, coercion, or misinformation. We need to expose the truth about these fake centers before their lies endanger the health and safety of any more pregnant women – especially low-income pregnant women, women of color, and immigrants.