This story is perhaps the perfect one to pull me out of my self-mandated, unannounced, unofficial mini-hiatus from blogging, which took place last week because my dayjob temporarily required my full and undivided attention.
Every Asian student has a very simple old American first name that symbolizes their desire for integration. Virtually every black has a strange new name that symbolizes their lack of desire for integration. The amount of Asian-white dating is enormous and so surely will be the intermarriage. Black-white dating is almost non-existent because of the ostracism by blacks of anyone who dates a white.
But I took a step back, and read about some of the Chinese people who were in support of Liang. Some of them felt he was scapegoated. Some claimed the Liang case was about political maneuvering. Some said they were tired of being pushed around. What was going on here? How was the information on this case being broadcast in non-English media? It’s hard to get more than 100,000 Asians in America to sign onto anything — who got them to sign on to support this officer?
To some, it all may seem cut and dried. Asians are just being selfish and anti-Black again, only coming out of their wannabe white lifestyles to support one of their own. But then what about the cases where Asians have been the victims of police violence that don’t draw anywhere near the same zeitgeist? How do those instances of racist violence against Asians, statistically not as frequent but still racist, fit into our understanding of state sanctioned violence against Asian bodies?
For this year’s AAPI Heritage Month, I will take each day to pull one of my favourite posts or pieces from the archives highlighting some aspect of AAPI history and heritage, and add to it a short commentary and reflection. I invite you to check back every day for this #ReappropriateRevisited month-long feature!
With the rise of the #BlackLivesMatter movement has come a series of important protests and uprisings, drawing attention to the persistent abuse that Black men and women face at the hands of police. Yet, even as mainstream attention is forced to focus on Blackness, a dubious narrative invariably also emerges: one that would pit Blacks against the supposedly more well-behaved and upwardly mobile Asian Americans. It took mere days for the media to distract from a larger discussion of Blackness and racial justice by focusing instead on Black-Asian tensions, told most recently by NPR through the lens of Asian American victims of Black protest movements.
Jeff Yang takes on this tired trope of Asian Americans distractingly pitted against Blacks in the struggle for Black uplift in his most recent editorial for CNN. His piece reminds me of David Shih’s recent viral article on the history of the Model Minority Myth, and its importance with regard to the Black Solidarity movement.
Meanwhile, for today’s ReappropriateRevisted, I pull from the archives one of my favourite pieces that I’ve written for the site. This post also dismantling the Model Minority Myth with relation to the Right’s stereotype of choice: Asian American cultural predispositions for academic achievement. It also ponders the question as to why some Asian Americans so deeply embrace this particular brand of the Model Minority Myth.
And, if that was Stewart’s goal, he failed utterly at it. Instead, what we were left with was an incoherent 12-minute sputtering contest between an avowed liberal so flabbergasted by conservative obstinance that he was rendered largely speechless, and a Fox News anchor who looked for all the world like he was being held hostage on set.
To bolster his argument, O’Reilly pointed to racial disparities between Blacks, Whites and Asians in graduation rates, unemployment rates and median family income to conclude that African Americans have essentially invented a mythological White privilege as an attempt to avoid taking “personal responsibility”. O’Reilly argued:
Just 13 percent of Asian children live in single parent homes compared to a whopping 55 percent for blacks and 21 percent for whites. So, there you go. That is why Asian Americans, who often have to overcome a language barrier, are succeeding far more than African-Americans and even more than white Americans. Their families are intact and education is paramount.
In essence, Papa Bear provides a textbook example of Asian Americans used as the wedge minority by the White mainstream to berate African Americans (and implicitly other academically disenfranchised minority groups) for not bootstrapping their way to socioeconomic success. It can’t be racism; it must be some deficiency in Black culture to blame, right? After all, the Asians can do it, why can’t the Blacks?