The specter of war between North and South Korea has dominated headlines, particularly as President Donald Trump increasingly matches the bellicose posturing of North Korean leader Kim Jong Un word-for-word (and tweet-for-tweet). Under the best of circumstances, the precarious relationship between North and South Korea requires precise and thoughtful diplomatic handling; that is no more true now that North Korea approaches the threshold of achieving nuclear weapons.
A better president might develop a program to halt North Korea’s nuclear advancement with a measured balance of diplomacy and international sanction. A better president would understand the devastatingly high price of war, and would seek to avoid that at all costs.
But, America elected Donald Trump, a self-aggrandizing buffoon who sees the rising tensions on the Korean peninsula as just another opportunity to provoke Kim Jong Un with belittling — and highly racially emasculating — language.
Recently, Brooklyn Nets star Jeremy Lin said to the New York Daily News, “A lot of times we have Asian girls go for non-Asian guys but you don’t see a lot of the opposite. You don’t see a lot of the opposite; you don’t see a lot of non-Asian girls go for Asian guys. When they said ‘Yellow Fever’ growing up, it wasn’t all these white girls going for Asian guys. It was the Asian girls going for the white guys.”
Although Lin was relatively thoughtful throughout his interview, his answers nonetheless reinforced a damaging myth: that Asian American women have more advantages than their male counterparts.
Lin represents a segment among men of color who have become obsessed with embodying a superficial and regressive “masculinity.” If our goal is to dismantle patriarchy, we must form a deeper, layered understanding of “masculinity” and its relationship to Black, Brown, and East Asian American men. That radical reexamination of the “masculine” must account for the marginalization that many men of color feel, while not absolving them of their role in perpetuating misogyny.
Johnson is also only the second Black man (after Denzel Washington, who was named Sexiest Man in 1996) and the second AAPI man (after Keanu Reeves, who was retroactively named 1994’s Sexiest Man Alive in 2015) to receive the title.
Episode 7 of Reappropriate: The Podcast is now live! In this episode, I’m joined by guests Juliet Shen (@juliet_shen, Fascinasians), KJ Park (@kyungjunpark), and Trungles (@trungles) to discuss how the interracial relationship issue within the AAPI community informs — and is informed by — notions of gender, sexuality and white supremacy. Definitely worth checking out!
You can stream the audio and video of the episode through YouTube (above) or just the audio version (below). Subscribe to the podcast through the iTunes store or through YouTube.
Next episode: Please join me next week (October 6th, 9pm EST / 6pm PST) for part two of my conversation with Cayden Mak (@cayden) of 18MillionRising on digital activism as decolonial tools of social change. You can RSVP to watch here!
I concluded that while misogyny, masculinity and misogylinity is America’s problem at-large, it is Asian America’s problem, too. In some corners of Asian America, radical misogyny incubates virtually unchecked.
Yesterday, a 23-year-old South Asian American man by the name of Keshav Mukund Bhide was arrested and held on $150,001 bail after posting numerous online comments idolizing Isla Vista shooter Elliot Rodger through YouTube and Google+, the latter through his account name “Foss Dark”. Bhide is a student at the University of Washington.
Bhide posted several comments calling Rodger’s “Day of Retribution” “perfectly justified”, and threatening to follow in Rodger’s footsteps. On May 30, Bhide wrote a comment on his own sharing of a YouTube video, saying that he “would have done exactly the same shit” but that he “would have killed only women”.
In explanation for his misogyny, Bhide cited a trope that again is all-too-familiar within the Asian American community: he rationalized his anger against women for society’s rejection of men who are “short” and who have an “ugly face”.