Solidarity is Love: Taking Asian Diasporic Feminists Back to Black and Asian Feminism in the ’60s

The cover of the Sept-Oct 1972 issue of 'Triple Jeopardy'.

By: Victoria M. Huỳnh

Nearly eight months into 2020, and there is so much to grieve. We are amidst a global pandemic leaving Black, Indigenous, incarcerated, and immigrant communities most vulnerable. Black-led uprisings in the imperial core enraged by the white supremacist murder of George Floyd should have shaken the world awake again: the US internally robs and exploits Black life in duty of its imperialist project that is the US empire. Worldwide, the US empire continues to manifest its devastation in crippling US economic sanctions amidst the bombing of Lebanon, ongoing US-backed Israeli occupation of Palestine, impending US imperialist aggression to China towards a Cold War 2.0, and more. 

To locate this moment, as non-Black Asian diasporas in the imperial core seeking solidarity with Black and other Third Worlded peoples, is to know this moment is fraught with deep struggle since times before ours. It is also yet a  urgency of committing to Black revolutionary praxis in their fight for a new world— knowing no Black life should have been lost to US empire in the first place. If we fall back on bell hooks’ reminder that, love is profoundly political. Our deepest revolution will come when we understand this truth,” we are forced to rethink what is so necessarily meant by “love” in and beyond these times. And if solidarity is love, we should be pushed to pursue a solidarity that is not just conscious of being against white supremacy, US imperialism, patriarchy, or global capitalism [wrongfully marketed] as separate systems– but a solidarity for an anti-imperialist, socialist, decolonized world that necessitates Black liberation– and which knows we must take down the US empire in its entirety to achieve so. 

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10 examples of #AAPI’s rich history of resistance

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The Asian American Movement: protesters protest police brutality and racial profiling during the 1970’s (photo credit: Corky Lee). For a far better description of this photo and associated protests than I could provide, please read the fantastic comment from Gavin Huang in the comments section immediately following this post, as well as his post on the subject here.

In the wake of the #AsianPrivilege response hash-tag to #NotYourAsianSidekick and #BlackPowerYellowPeril, it appears as if (among other misguided ideas) there is a prevailing notion out there that, in contrast to other minorities, Asian Americans “lack a history of resistance” (or that we think we do), and that this invisibility and dearth of civil rights history actually confers upon the Asian American community a form of racial privilege.

Putting aside the second half of that assertion regarding privilege for a minute, there’s one other major problem: any argument that relies upon the assumption that Asian Americans lack a history of resistance is patently ahistorical.

Like really, really, really wrong. Like insultingly wrong.

After the jump, here are 10 examples of Asian American’s history of oppression and political resistance.

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