By: OiYan Poon
Smirking when I asked if he had any questions before I turned on my recorder for our interview, Stan responded, “Yes. I can tell by your name and how you talk that you’re probably ‘Chinatown Chinese.’ Am I right?”
Stunned and curious, I asked, “What do you mean by ‘Chinatown Chinese’?”
Presumably trying to convey that he was superior to me, Stan proceeded. “You know what I mean… you probably have family who work in restaurants and sewing factories… low class immigrants. My generation of Chinese immigrants is different than yours. We’re highly-educated professionals. We don’t need handouts. Your generation of Chinese immigrants gave us a bad reputation in America, relying on government handouts.”
Feeling a rage rise in me, I pushed it away for the sake of my research. Taking a long sip of latte and a deep breath to calm myself, I responded nonchalantly “My mom was a garment factory worker, and most of my family have worked in restaurants… casinos, too. My grandparents lived in Boston Chinatown, so we do identify with Chinatown. Some of my family benefited from public assistance. And, I have a Ph.D. like you. Why are you asking these questions?”
Still smirking, Stan answered: “Just curious.” And with that, we began our interview with my audio recorder on for the remainder of our conversation.
Continue reading “Reconnecting Heart and Head: Racism, Immigration Policy, WeChat, and Chinese Americans”
By Guest Contributor: Edward Hong (@CinnabonMonster)
Ever since I wanted to be an actor in high school, I became immediately aware of Chinese-American playwright David Henry Hwang. To this day, Hwang is arguably the best known Asian-American playwright in the world. Hwang’s plays (most notably, F.O.B. and M. Butterfly) have pioneered the expression of the Asian American identity on stage for the world to see.
To say that Hwang was a playwright I looked up to as an Asian-American actor would be a huge understatement. This guy was everything to me.
Thus, it was a no-brainer that I would go watch his latest work, Soft Power, which premiered on May 3rd at the Ahmanson Theatre. Excitement, intrigue, and fascination all swirled into one, particularly since Soft Power was also a collaboration between Hwang and well-known composer, Jeanine Tesor (Fun Home).
So what’s Soft Power all about?
The following review contains several spoilers about the latest musical production Soft Power. Please read on with care.
Continue reading “‘Soft Power’: A Powerfully Acted but Underwhelming Spectacle”
By: Thenmozhi Soundararajan
Last year I was ejected four times from the California Board of Education building. My crime was being Dalit American.
I was part of hundreds of caste-oppressed South Asian American families who came out to testify at the Board of Education’s hearings hearings about textbook descriptions of caste discrimination. The protest I attended was organized by the South Asian History For All Coalition. We were fighting a Hindu American foundation that had thrown millions of dollars into this textbook battle, hoping to erase discussions of caste from California textbooks and replace it with a sanitized version of South Asian American history. The threat of Dalits breaking the silence on caste was so disturbing that upper-caste Hindus called the police on Dalit families, and disrupted and heckled us as we testified.
We had the historical record and our personal stories on our side, and we were fighting to support an evidence-based curriculum recommended by hundreds of academics. Yet, the California Board of Education allowed fundamentalist dollars to override the facts. With that, they allowed alternative history into textbooks in a decision that will impact millions of children across California.
This is experience is at the heart of why I worked with my co-author Maari Zwick Maitreyi to create the first survey on caste in the United States. Our historic report, Caste in the United States, provides some of the first data on caste discrimination in the US. The report confirmed that caste discrimination exists in the United States, that it is a significant problem, and that for South Asian Americans it is as crucial for us to tackle this violence as it is to confront white supremacy.
Continue reading “Why We Must End Caste Oppression”
By Guest Contributor: Nicole Gon Ochi, Advancing Justice – Los Angeles (AAAJ-LA)
Last month, reports surfaced that California Assemblywoman Cristina Garcia, the #MeToo activist under investigation for sexual harassment and under fire for using homophobic slurs, also made racist comments about Asians in 2014, when she reportedly said, “This makes me feel like I want to punch the next Asian person I see in the face.” Garcia’s statement came during a heated moment in California’s history when a bill (SCA 5) to repeal California’s ban on the consideration of race in college admissions (Prop 209) was defeated by Asian American opponents of affirmative action.
Garcia’s comment is undeniably hateful and offensive. It essentializes all Asian Americans into a single trope and targets them for violence. I wholeheartedly denounce Garcia’s comment, however I also empathize with her underlying anger because the anti-affirmative action organizing around SCA 5 was deeply painful for many people. For decades, although Asian Americans have benefited from affirmative action, we as a group have been used as a racial wedge to minimize the effects of structural racism, denigrate other communities of color, maintain white supremacy and argue for the virtues of colorblindness.
As a whole, Asian Americans have largely resisted efforts to co-opt our own history of discrimination and exclusion to reinforce a racial hierarchy that continues to harm us. When conservative white politicians began using Asian Americans as a racial wedge in debates over elite admissions policies in the 1980s, leading Asian American academics and activists resisted this characterization. A majority of Asian Americans voted against Prop 209 in 1996 and public opinion polling consistently shows that Asian Americans support affirmative action. So, it came as a surprise when a small group of highly organized, primarily Chinese immigrants quickly and effectively pushed Asian American state legislators, many of whom had already voted for the bill, to ultimately turn back an effort to restore equity to public higher education.
Continue reading “Cristina Garcia, Asians, and Affirmative Action: What It Means to Me”
By: Rinku Sen
First, realize that Asian America is a thing. Combine a bunch of smaller groups (who hated or ignored each other in their ancestral homelands) into one Big Constituency. Then your little community of Indians, Chinese, Vietnamese, Koreans, Bangladeshis, Filipinos, Nepalis, Bhutanese, Samoans – come one, come all! – can exercise power you haven’t totally built yet.
Call yourself Asian American.
Continue reading “How to Organize Asian Americans – Notes from Two Generations”