Student activists have repeatedly petitioned that the administration do something to address campus climate with regard to Asian American students. The hostile on-campus environment for Asian American students was demonstrated in 2013 when a fraternity, Kappa Sigma, held an anti-Asian themed party which included a really racist publicity email and party-goers dressed in geisha-gear, coolie hats, and other forms of costumed yellowface.
Since 2013 (and indeed, since much earlier), Asian American students at Duke have pointed out that an Asian American Studies program and major would go a long way towards addressing a campus climate that would allow a frat to organize a racist, anti-Asian costume party in the first place.
Over 900 Asian American Studies scholars from across the United States issued a joint statement today decrying President-Elect Donald Trump’s proposal to create a national registry of Muslims and Muslim Americans.
By the time I enrolled for Professor Chang’s history class, I had already become politically aware as an Asian American. I was already a member of Asian Pacific Americans for Action, our school’s on-campus Asian American political student group. I was already aware of anti-Asian racism and gendered violence, and angry as heck about it.
What I lacked was a researched foundation for that anger, a considered self-awareness of our intersections, or a broader context within which I might situate my identity as a contemporary Asian American woman. These are the things that Professor Chang’s class in Asian American History (and later, Introduction to Asian American Studies) gave to me; and, these are all things that continue to inform my writing and activism today.
Regular readers of this blog might have noticed that I’ve been seriously M.I.A. for the past two weeks. For the first week, I was attending a conference in California where I snapped this picture of a nearby state beach; for the second week, I was so busy upon my return that I didn’t even have time to check my (work) email, let alone my blog email or to write blog posts.
There’s a ton of stuff I’ve missed, and I apologize to all of you for leaving you in the lurch like that (I need an intern!). But, during the past two weeks, I did have a chance to do several media and on-campus appearances, which I’d like to tell you guys about!
In the wake of the #AsianPrivilege response hash-tag to #NotYourAsianSidekick and #BlackPowerYellowPeril, it appears as if (among other misguided ideas) there is a prevailing notion out there that, in contrast to other minorities, Asian Americans “lack a history of resistance” (or that we think we do), and that this invisibility and dearth of civil rights history actually confers upon the Asian American community a form of racial privilege.
Putting aside the second half of that assertion regarding privilege for a minute, there’s one other major problem: any argument that relies upon the assumption that Asian Americans lack a history of resistance is patently ahistorical.
Like really, really, really wrong. Like insultingly wrong.
After the jump, here are 10 examples of Asian American’s history of oppression and political resistance.