When I was a kid, I could count on the fingers of one hand the number of mainstream Asian American superheroes within my comic books. Most of these characters were reductive stereotypes — ninjas, mystics, or martial artists — and even so, I gravitated to them. I yearned for stories that might add fuel to the fires of my own childhood imagination wherein someone like me might play the role of the superhero. Frustratingly, few of the comic books on my shelves reflected the inner superhero of my fantasies.
This is an experience shared by many nerds of colour, including across the spectrum of the Asian American fandom. Among modern Asian American comic fans, the exasperating dearth of meaningful Asian American comic book characters we experienced during our childhood has forged a shared love-hate relationship with contemporary comics: many of us share a love for the few Asian American characters of our youth (like Jubilee) while we continue to challenge contemporary comics to do better when it comes to diversifying our comic book superheroes.
Thankfully, one comic writer has risen to that challenge. This Wednesday, Totally Awesome Hulk #15 drops. In it, writer Greg Pak (whom I’ve been a fan of since before his mainstream comic writing days when he made the award-winning independent film, Robot Stories) pulls together what seems to be the world’s first (and largest) Asian American superhero team-up in mainstream comic book history.
And, I gotta say: childhood Jenn is all kinds of loving it!
Spoilers ahead! Grab a copy of Totally Awesome Hulk #15 and read it before continuing on!
Reappropriate has proudly joined over a hundred Asian American & Pacific Islander (AAPI) organizations who have come together to sign a statement of collective resistance against the hatred, intolerance, and open discrimination normalized by the election of President Donald J. Trump.
Published in the wake of one of America’s largest coordinated street protests (which engaged AAPIs across the country), the statement rejects “racism, hate, xenophobia, and sexism”, and “details principles by which organizations will advocate, mobilize, and organize their respective constituencies together in our collective resistance and solidarity efforts.”
Reads the statement:
The statement of principles are listed after the jump:
When I first heard about a planned march to amass the nation’s women to highlight women’s rights and in protest against the Trump administration on the day after his inauguration, I was initially hesitant. In originally billing the event as the “Million Women March” and advertising it as the first street protest of its kind, organizers overlooked the original “Million Woman March” successfully organized by Black feminists two decades ago. When this appropriation of Black feminist history was pointed out by feminists of colour, event organizers were dismissive of (and even hostile to) the critique. Instead, (White feminist) event organizers and early supporters offered the same familiar, callous, and white-washing refrain: that feminists of colour were being divisive in raising the spectre of race, and that we should put aside racial differences to provide a united feminist front in opposition to the misogyny of Trump.
Never mind, of course, that we were being asked to rally in unity under the banner of White feminism, which too often overlooks and deprioritizes women of colour and other marginalized women through its uncritical universalization of the lived experiences of Whit straight abled cis-women. Over the years, I have been lectured at countless times by White feminists who resent and reject my brand of non-white feminism; I had no interest in voluntarily exposing myself to that kind of toxic and intolerant space yet again.
But then, something about the event changed. In response to criticism, event founders re-named the march the “Women’s March on Washington” and invited prominent feminists of colour to organize the event. The Women’s March began to embrace a more intersectional framework for its feminism. Organizers acknowledged the March’s relationship to Black feminist history and took steps to acknowledge and commemorate the earlier work of Black feminists. White feminists were reminded that even within feminist spaces, they should do the work of being better white allies to feminists of colour; and that there is never a time when they can or should stop reflecting (and respecting) more and “whitesplaining” less. When some early White feminist supporters spoke against the efforts to make the event more inclusive of women of colour, they were actually told they were wrong!
With these developments, my fears were (somewhat) assuaged. It seemed increasingly clear that while White feminism still has a long way to go, the Women’s March on Washington (and its many satellite events in local cities) was taking steps to be a safe(r) space for feminists of colour and other marginalized feminists.
And so, I have made the (cautious) decision: I will march on Saturday in the Women’s March in New York City.
By Guest Contributor: Sudip Bhattacharya
As we devolve into a modern incarnation of white establishment politics, one that has merged the sensibilities of 1950s-era America with the advent of social media, the easiest and most natural response for us would be to counter through uniting around familiar concepts such as “Asian American” rights and empowerment. However, by doing so without a critical eye, I fear we will lapse into a politics that is neither revolutionary nor liberating.
Only by pursuing a path of deconstructive politics — one that takes apart ideas and identities we take for granted among ourselves — can we truly form an agenda that benefits all classes, all genders, and all those who will be further marginalized by this new and dangerous administration.
To encourage better and broader civic engagement within the AAPI community in Trump’s America, #DearMyAAPIRep is a new feature that will appear semi-regularly in 2017 that will feature an open letter written to specific Asian American & Pacific Islander elected officials. Each letter will highlight an issue of particular relevance to the AAPI community and will invite a response from our elected officials.
Dear Rep. Ami Bera, Rep. Tulsi Gabbard, Rep. Grace Meng, Rep. Stephanie Murphy, Rep. Colleen Hanabusa, Rep. Ro Khanna, Rep. Raja Krishnamoorthi, Rep. Doris Matsui, and Rep. Bobby Scott,
On Friday, the power of the United States’ highest office will peacefully transfer from the nation’s first Black president and to a man who rose to prominence by fomenting a racist “whitelash” against his presidency. Over the course of the 2016 campaign, President-elect Donald Trump deployed racism, sexism, Islamophobia, homophobia, classism, ableism, threats of violence, and the promise of exclusionary immigration laws to cement his majority support among all subgroups of white voters. Today, it remains unclear exactly what legislative damage we might expect with the Trump administration – there is no need for me to list the many looming threats to our liberties and civil rights posed by Trump’s inauguration — but, it is certain that life will be much harder for people of colour under A President Donald J. Trump.
As of this morning, nearly 60 members of Congress have joined a national Congressional boycott against Trump’s inauguration. The boycott was inspired by President-elect Trump’s disdainful (and overtly racist) tweets against civil rights legend (and sitting US Representative) John Lewis. Trump ushered in Martin Luther King Day weekend celebrations with an accusation that Rep. Lewis — who grew up in Jim Crow segregation and who nearly gave his life to the Civil Rights Movement — was “all talk” and that he should focus on fixing soaring crime rates in his “falling apart” district. (In reality, Lewis represents one of the wealthiest, and least crime-ridden, districts in Georgia.) In response to this bizarre and offensive attack, Rep. Lewis mused that Trump was not “a legitimate president”, citing US Intelligence reports that Russia had deliberately influenced the election’s outcome for Trump.
In the wake of this latest Trump Twitter dust-up, members of the Congressional Black, Hispanic, and Asian Pacific American Caucuses rallied to Lewis’ defense with declarations that they would join him in a boycott of Trump’s inauguration. That movement has since spread throughout the House. Currently, four of Congress’ AAPI congressmen – including Reps. Mark Takano, Ted Lieu, Pramila Jayapal and Congressional Asian Pacific American Caucus (CAPAC) chair Rep. Judy Chu – are participating in the boycott.
Rep. Lieu cited Trump’s history of “racist, sexist and bigoted” remarks as motivation for his decision to participate in the protest. “For me, the personal decision not to attend Inauguration is quite simple,” said Lieu. “Do I stand with Donald Trump, or do I stand with John Lewis? I am standing with John Lewis.”
Since 2001, Reappropriate has been the web's foremost Asian American activism, identity, feminism, and pop culture blog!