Why We Must End Caste Oppression

By: Thenmozhi Soundararajan

Last year I was ejected four times from the California Board of Education building. My crime was being Dalit American.

I was part of hundreds of caste-oppressed South Asian American families who came out to testify at the Board of Education’s hearings hearings about textbook descriptions of caste discrimination. The protest I attended was organized by the South Asian History For All Coalition. We were fighting a Hindu American foundation that had thrown millions of dollars into this textbook battle, hoping to erase discussions of caste from  California textbooks and replace it with a sanitized version of South Asian American history. The threat of Dalits breaking the silence on caste was so disturbing that upper-caste Hindus called the police on Dalit families, and disrupted and heckled us as we testified.

We had the historical record and our personal stories on our side, and we were fighting to support an evidence-based curriculum recommended by hundreds of academics. Yet, the California Board of Education allowed fundamentalist dollars to override the facts. With that, they allowed alternative history into textbooks in a decision that will impact millions of children across California.

This is experience is at the heart of why I worked with my co-author Maari Zwick Maitreyi to create the first survey on caste in the United States. Our historic report, Caste in the United States, provides some of the first data on caste discrimination in the US. The report confirmed that caste discrimination exists in the United States, that it is a significant problem, and that for South Asian Americans it is as crucial for us to tackle this violence as it is to confront white supremacy.

Continue reading “Why We Must End Caste Oppression”

Digging into the Racial Politics of ‘Ugly Delicious’

By Guest Contributor: Rachel Kuo

The popular reception of David Chang’s Netflix series Ugly Delicious – which seeks to open conversations about food, culture, identity, and politics – demands investigation into how the show actually engages these questions. Beyond troubling concepts like ‘authenticity’, what does Ugly Delicious offer and where might it fall short?

Ugly Delicious has received positive reviews from popular food sites like Eater, while publications like the New Yorker, New York Times, the Boston Globe, Vulture, and Indiewire specifically laud the show’s ability to tackle the cultural politics of food and engage difficult questions about race, class, and power in food culture. Chang himself states that the show uses food as a ‘Trojan Horse’ to talk about broader social topics as well as to represent histories and tell cultural stories about food.

Through Ugly Delicious, Chang is able to talk about the “elephant in the room: racism” (Episode 7: Fried Rice). By leveraging his elite status in the culinary world, his success in building restaurants that ‘mix’ and ‘borrow’ from different cuisines, and his ability to expertly navigate his Korean American identity, Chang is able to engage in debates about culinary appropriation in mainstream media where other people of color who have written bout food and race have been met with criticism, backlash, anger, and trolling.

Ugly Delicious offers introductory conversations around the racial and cultural politics of food. For example, in ‘Fried Rice‘, ‘Tacos‘, and ‘Fried Chicken‘ episodes, the show establishes that in order to talk about food, taste, and authenticity, one must engage the ways in which structural racism decides whose food gets valued and why. What do we do with food when white supremacists want their Del Taco while seeking to deport Mexican immigrants, too? Chang contends with his conflicted emotions about the popularization of Korean food, evoking Ruth Tam’s writing on the frustration of being shamed for one’s food when white people make it trendy.

Despite provoking these nuanced ideas around race and food, Ugly Delicious also reproduces harmful cultural logics and narratives, such as the overemphasis on representational visibility as viable markers for social progress; the exacerbation of problematic racial dynamics around white self-identified cultural experts; and, the erasure of colonialism, militarism, and war when stating that certain food cultures have ‘always’ had global influence.

Given that the show intends to open up conversations about social issues through food, my hope is that it can spark further discussions about the intersections of food, race, power, and capital.

Continue reading “Digging into the Racial Politics of ‘Ugly Delicious’”

Cristina Garcia, Asians, and Affirmative Action: What It Means to Me

By Guest Contributor: Nicole Gon Ochi, Advancing Justice – Los Angeles (AAAJ-LA)

Last month, reports surfaced that California Assemblywoman Cristina Garcia, the #MeToo activist under investigation for sexual harassment and under fire for using homophobic slurs, also made racist comments about Asians in 2014, when she reportedly said, “This makes me feel like I want to punch the next Asian person I see in the face.” Garcia’s statement came during a heated moment in California’s history when a bill (SCA 5) to repeal California’s ban on the consideration of race in college admissions (Prop 209) was defeated by Asian American opponents of affirmative action.

Garcia’s comment is undeniably hateful and offensive. It essentializes all Asian Americans into a single trope and targets them for violence. I wholeheartedly denounce Garcia’s comment, however I also empathize with her underlying anger because the anti-affirmative action organizing around SCA 5 was deeply painful for many people. For decades, although Asian Americans have benefited from affirmative action, we as a group have been used as a racial wedge to minimize the effects of structural racism, denigrate other communities of color, maintain white supremacy and argue for the virtues of colorblindness.

As a whole, Asian Americans have largely resisted efforts to co-opt our own history of discrimination and exclusion to reinforce a racial hierarchy that continues to harm us.  When conservative white politicians began using Asian Americans as a racial wedge in debates over elite admissions policies in the 1980s, leading Asian American academics and activists resisted this characterization.  A majority of Asian Americans voted against Prop 209 in 1996 and public opinion polling consistently shows that Asian Americans support affirmative action. So, it came as a surprise when a small group of highly organized, primarily Chinese immigrants quickly and effectively pushed Asian American state legislators, many of whom had already voted for the bill, to ultimately turn back an effort to restore equity to public higher education.

Continue reading “Cristina Garcia, Asians, and Affirmative Action: What It Means to Me”

Asian Americans Run for Something: Rui Xu | Candidate for KS State Representative, 25th House District

This year, a record number of Asian Americans are running for public office at the local, state, and national level. Reappropriate has partnered with Run for Something — a non-profit launched in 2017 to support grassroots campaigns to elect progressive candidates — to profile these progressive Asian American candidates for higher office. Check back at Reappropriate throughout 2018 to learn more about these candidates and find out how you can get more involved in their campaigns.

What is your full name?
Rui Xu

What office are you seeking?
State Representative in Kansas’ 25th House District

When is the election date?
There is currently no primary challenger, but that election would be August 7, 2018.  The general election is November 6, 2018.

What is your party registration (if any)?
Democrat

Continue reading “Asian Americans Run for Something: Rui Xu | Candidate for KS State Representative, 25th House District”

How to Organize Asian Americans – Notes from Two Generations

By: Rinku Sen

First, realize that Asian America is a thing. Combine a bunch of smaller groups (who hated or ignored each other in their ancestral homelands) into one Big Constituency. Then your little community of Indians, Chinese, Vietnamese, Koreans, Bangladeshis, Filipinos, Nepalis, Bhutanese, Samoans – come one, come all! –  can exercise power you haven’t totally built yet.

Call yourself Asian American.

Continue reading “How to Organize Asian Americans – Notes from Two Generations”