‘Quantico’ Recap: Season 1, Episode 8, “Over”

QUANTICO - "Over" (Photo credit: ABC/Phillipe Bosse)
QUANTICO – “Over” (Photo credit: ABC/Phillipe Bosse)

By Guest Contributor: Lakshmi Gandhi (@LakshmiGandhi)

Lakshmi’s recaps for “Quantico” episodes 1-7 can be found here. Future recaps will appear on Reappropriate every Monday morning! As with reading any recaps, please be wary of spoilers.

“In light of recent world events, the following drama contains particularly impactful subject matter.”

Those words flashed across the screen in the opening moments of this week’s episode of ‘Quantico,’ a show that can be triggering at the best of times and becomes even more so in light of Friday’s horrific terrorist attacks in Paris. After all, it would be hard to fault anyone for skipping a show built around solving the mystery of who decided to blow up New York’s Grand Central Terminal after watching a weekend’s worth of news updates from France.

(It also should be noted that while CBS decided to temporarily pull new episodes of ‘Supergirl’ and ‘NCIS: Los Angeles’ because this week’s episodes had themes that closely resembled the events in Paris. Both ‘Quantico’ and ‘Homeland,’ two shows in which terrorism is a central theme, decided to stick with their original broadcast schedules.)

But back to our world of ridiculously attractive fictional FBI recruits. When we last left Quantico-land, Alex was struggling to lead Agent Ryan Booth to safety after he was shot while escaping a Queens row house-turned-terrorist cell. Sunday’s episode begins with a shot of an FBI control center buzzing with activity as they try to track Alex Parrish down.

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Unprotected by Assimilation: Lessons from the Case of Duy Ngo

Police officers arrive to the funeral of New York Police Department Officer Wenjian Liu at Aievoli Funeral Home, Sunday, Jan. 4, 2015, in the Brooklyn borough of New York. (Photo credit: AP Photo/John Minchillo)
Police officers arrive to the funeral of New York Police Department Officer Wenjian Liu at Aievoli Funeral Home, Sunday, Jan. 4, 2015, in the Brooklyn borough of New York. (Photo credit: AP Photo/John Minchillo)

By Guest Contributor: Bao Phi

When I began reading that a White House petition had collected 100,000 signatures — many of them reportedly Chinese names — in defense of Peter Liang, a cop who shot and killed an unarmed Black man during a patrol of a housing project in New York, I was perplexed.  At a time when the horrible abuse and killing of nonwhite bodies, predominantly Black, was making the news every week, why were so many Asian people defending an officer who wrongfully killed a Black man?  And where were these 100,000 people during the wrongful death lawsuit by the family of slain Hmong teenager Fong Lee, killed by a white officer (awarded a Medal of Valor for the killing) with a history of abuse against Black and Hmong people?

But I took a step back, and read about some of the Chinese people who were in support of Liang.  Some of them felt he was scapegoated.  Some claimed the Liang case was about political maneuvering.  Some said they were tired of being pushed around.   What was going on here?  How was the information on this case being broadcast in non-English media?  It’s hard to get more than 100,000 Asians in America to sign onto anything — who got them to sign on to support this officer?

To some, it all may seem cut and dried.  Asians are just being selfish and anti-Black again, only coming out of their wannabe white lifestyles to support one of their own.  But then what about the cases where Asians have been the victims of police violence that don’t draw anywhere near the same zeitgeist?  How do those instances of racist violence against Asians, statistically not as frequent but still racist, fit into our understanding of state sanctioned violence against Asian bodies?

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The Genocide of Genealogies: For Those Who Refuse To Be Silenced

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This post was originally published to Project Ava last year. It appears here today, April 17, 2015, on the 40th anniversary of the fall of Phnom Penh.

By Guest Contributor: Vanessa Teck (@vanessateck)

Many children grow up hearing fantastical tales and listening to nursery rhymes. A magical forest here and furry talking creatures there. I grew up listening to the nightmares of chaos and terror as tragedy consumed Cambodia.

Imagine this.

On April 17th, 1975, Phnom Penh fell to the Khmer Rouge. Like many Khmer Americans, my family came to the United States as refugees from Cambodia in 1982. My grandparents reflect back on the day the Khmer Rouge scoured the city and announced over their loud speakers that the Americans were going to begin dropping their bombs. Greeting the citizens with smiles, they expressed that safety was their priority and all those living within the city should evacuate to the countryside. They promised that the invasion would be over and they would be able to return to the city. Yet, it would be four years of terror before any lucky survivors would be able to return to the remains of their homes. My family had no choice but to abandon all of their belongings and at that precise moment, their entire lives.

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We Are All Cyborgs: Being Asian American and Doing Organizing Online | #APAHM2014

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Guest-post by Cayden Mak (@Cayden), 18MillionRising.

I recently remarked to a longtime Twitter friend that I feel we live in a magical time, and I always wonder if young movement folks in the past felt that way, too. My friend suggested that not every generation gets to feel that way but there are definitely moments that people live through when they know they are in a magical time. I feel confident saying we live in one such time, but there’s still a question of what we’re going to do with that magic.

The internet has played no small part in the moment we’re in. More than ever, young people are connected to each other, having conversations about the things that matter to us, from pop music to police violence. We’re realizing there are more of us than there are of them, and that’s an incredibly hopeful thing. We live in a time of rapid reinvention, and at a moment when the conversations we are having online—for better or worse—are catching the attention of the mainstream.

For me, the internet always filled the gap between the community where I live and the one I long for. Growing up, finding my peers in the suburban Michigan town where my mom bought a house after she and my dad divorced was a challenge. I didn’t lack for friends, but there were conversations I wanted that I just couldn’t have with them. I was itching to define my politics, which is something I ultimately found online.

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Guest-Post: Racially Related | #NotYourMascot #Solidarity #AAPI #Native #NDN

This is a guest post by writer Jennie Stockle (@IndigeniusIdeas, Indigenius Ideas) as part of this week’s series of posts written in solidarity with #NotYourMascot. Jennie Stockle has been passionately fighting to change the Washington R*dskins team name through multiple online campaigns.

Racially Related

I often talk with my children about different aspects of life, without bringing up being Native American, as they grow into adults. Honestly, it had been a while since I asked them about what being Cherokee is like outside our home. What their views on identity has meant to them? Have I helped them navigate the confusing Native American waters?

A deep coversation is what followed that I want to share bits of with you. I hope after reading this you can have similar conversations with others. Being able to vocalize how we feel about our place in the world is an important topic. It can give a sense of validation and understanding between people, be it a parent to child or friend to friend.

My daughter told me that once she had watched Peter Pan without me there. “I guess you were at work or something. I don’t remember,”she said. It left her confused. She didn’t talk to me about it. She just didn’t know what to make of it. After all, none of the “Indians” in the movie resemble us. “The pickaninnies” don’t resemble the Natives we meet at pow-wows or stomp dances either.  The “singing Indian’s music” doesn’t sound like the Cherokee children’s music I play for my kids in the car. Being so immature, she was unable to describe what she felt. So, she didn’t say anything to us.

Of course, I felt bad for not having prevented her watching those clips. I felt guilty that I had no idea at all about it happening. I asked her if she felt I had let her down? “No, mom. I am not confused about being Cherokee. You should see some of the Native American kids at school. Sometimes they make “Indian” jokes just to fit in. When they act like that, I just walk away.”I understood what she meant. Sometimes, when your a kid, it’s easier to leave a conversation. It shouldn’t be up to kids to explain that embracing Native American stereotypes for the amusement of non-Natives isn’t healthy for a person’s mentality. Plus, confronting a Native child in front of the peers she/he is trying to impress can embarrass a Native kid with self-esteem issues to begin with.

“Mom, do you remember when I came home with a coloring page of Pilgrims I had to do in class,” my other daughter chimed in. “I told the teacher it was a lie. She made me color it anyways,” she said.

Continue reading at Indigenius Ideas

Act Now! Please take a minute to sign this petition demanding Dan Snyder change the name and mascot of the Washington R*dskins created by 18millionrising (@18millionrising) and check out the “central hub” post for our Week of Solidarity with #NotYourMascot for more writing to share and retweet, as well as other activism ideas.