Less than 3 days after being re-elected as House Speaker, Speaker Paul Ryan announced that Republicans’ chief priority this session would be to repeal the Affordable Care Act (or, “Obamacare”), a signature healthcare reform bill of the Obama administration that has enabled more than 20 million previously uninsured Americans to obtain healthcare coverage. Furthermore, Obamacare enjoys particular popularity – and above-average use – among Asian Americans and Pacific Islanders (AAPI).
Many political commentators have weighed in to discuss the devastating impact of an Obamacare repeal on Americans; none have considered the specific impact of Obamacare’s elimination on the AAPI community.
It turns out that if Republicans are successful in passing legislation to dismantle Obamacare, approximately 1 in 15 Asian Americans and Pacific Islanders would lose their healthcare coverage, and millions more would love access to mental health care, reproductive health care, and a vast array of preventative care.
Guest Contributor: Dr. Keith Chan
This article appears as a response to a recent guest writing by Mark Tseng Putterman that appeared on Reappropriate last week, “Against Antiblackness as Metaphor.”
Recently, Mark Tseng Putterman wrote “Against Antiblackness as Metaphor” as a discussion of actor and comedian Margaret Cho’s use of the phrase “House Asian” in an email exchange with fellow actor Tilda Swinton. Cho and Swinton had been emailing in relation to months of controversy over Swinton’s casting as The Ancient One in Marvel’s Dr. Strange, wherein a traditionally male, Tibetan comic book character was rewritten as a Celtic woman to enable Swinton’s portrayal; many Asian Americans had criticized Swinton’s casting as the latest example of Hollywood white-washing of Asian American roles. Earlier this month, Cho weighed in on the controversy in a podcast by revealing a private email exchange between herself and Swinton, wherein Cho described feeling as if she had been put by Swinton into the politically dubious role of a “House Asian”. While many have since focused on Swinton’s methods and motives in approaching Cho in this exchange, Putterman offered a slightly different take: he wrote to criticize Cho’s choice to use the phrase “House Asian” in her emails with Swinton. Specifically, Putterman suggested that Cho, like many Asian Americans, should reconsider our use of metaphors of Blackness to legitimize racial justice issues associated with the Asian American community, and that our continued use of such tactics undermine solidarity efforts between the Black and Asian American community.
I believe Putterman’s article raised many insightful points, and offered a fair caution against the appropriation of race identity, especially in the case of Asian Americans seeking visibility and acknowledgment of the discrimination we face. Cho’s use of the term “House Asian” during her email exchange with fellow actor Tilda Swinton is indeed controversial.
Based on his writing, I believe it was Malcolm X who coined the phrases “House Negro” vs. “Field Negro” to highlight the relative instability of the plight of all subjugated Black people. Along those lines, Ture and Hamilton’s work, Black Power, also assigned a commonality of experience of subjugation for populations of color across the globe, and coined the term “Third World.” This latter term has fallen out of favor since the 1990’s. Cho’s use of “House Asian” misses many of these nuances, and runs the danger of advancing an agenda where all experiences of discrimination, based on race or otherwise, can be viewed as equal.
Clearly, they are not.
Guest Contributor: Mark Tseng Putterman (@tsengputterman)
Asian American Twitter has been abuzz this week with news that Tilda Swinton singled out Margaret Cho to explain to her the backlash surrounding her whitewashed casting as “The Ancient One” in Dr. Strange. On a recent episode of Bobby Lee’s TigerBelly podcast, Cho described the odd email exchange with Swinton, who she had never met, explaining that it left her feeling like a “house Asian, like I’m her servant.”
While many commentators have rightfully jumped on Swinton’s behavior as another example of white people expecting people (especially women) of color to perform uncompensated intellectual and emotional labor, few have discussed how Cho’s coopting of the term “house Asian” represents a parallel trend of non-Black Asian Americans repurposing Black movements, analyses, and terminology for our own purposes.
By Guest Contributor: Lakshmi Gandhi (@LakshmiGandhi)
If I ever have to deal with an assassination attempt moments after uncovering major threats to American democracy, I can only hope to deal with it all as competently as Maggie Q’s Hannah Wells.
Advancing Justice – Los Angeles (AAAJ-LA) held a press conference moments ago to announce that lawyers with the group will represent two Asian American & Pacific Islander (AAPI) high school students who wish to present their support of race-conscious affirmative action admission before the Supreme Court if and when the justices hear arguments next year about an anti-affirmative action lawsuit filed against the school by Edward Blum, the architect behind Abigail Fisher’s earlier failed attempts to dismantle affirmative action before the Court.
The two AAPI high school students represented by AAAJ-LA are current applicants to Harvard University, and both believe that race-conscious affirmative action is beneficial; AAAJ-LA filed paperwork yesterday to help the students join an existing group of diverse students who will have “amicus plus” status to present their support for affirmative action in a pending anti-affirmative action case, Students for Fair Admissions, Inc v. President and Fellows of Harvard College.
In the Students for Fair Admissions case, lobbyist Edward Blum specifically recruited disgruntled Asian American students to serve as the next Abigail Fisher, in hopes of weaponizing a stereotyped, Model Minority Myth narrative of Asian Americans against other students of colour. Blum’s lawsuit alleging bias at Harvard was ultimately consolidated around the case of a still-unnamed Chinese American woman.