‘Cuz when I go out to dinner, I’m looking for a little bit of racism with my sushi entree.
The Asian American community is no stranger to offensive Asian-themed restaurants. Here in Tucson, the Asian American community successfully lobbied a local restaurant named “Eggrolls, Etc.” to change multiple anti-Asian references in their menu. Last year, this blog was involved in lobbying a restaurant on the East Coast in an effort to raise awareness about advertisements that exotified and objectified the Asian female form.
But, here we go on: a restaurant that has yet to open in the Oakland area is raising more than mere eyebrows. This restaurant will be named “Geisha”.
Yes, you read that right: “Geisha”.
As an Asian American woman, I am deeply offended by the title of this proposed restaurant, and am even more insulted by the nerve of the restaurant owners to open such a derogatorily-named establishment in the heart of one of the nation’s more populous Asian American communities. The last thing that Asian American women and girls need is to be walking down the street and get exposed to yet another example of mainstream exotification and subjugation of our bodies. America’s fascination with the geisha image is not for merely due to the rampant sexuality of the stereotype; no, it is an obsession with a distinctly racialized image of an Asian woman as existing purely for pleasure and domination by men. We’re not merely talking about simply hypersexualizing the Asian/Asian American woman (as if that weren’t bad enough) — we’re talking about glorifying the sexual slavery of the Asian/Asian American female body by rendering her nothing more than a meek, demure and ultimately silent sexual plaything. The persistence of the geisha image in the American cultural landscape is a daily affront to strong and empowered Asian American women, and takes the cause of Asian/Asian American feminism several steps backwards.
But, before I go on waxing philosophical, check out this incredible letter by professor of Ethnic Studies at UC Berkeley, Dianne Wu. Wu breaks down the argument against “Geisha” poignantly and eloquently in her letter to the Oakland Planning Commission, urging them to deny a permit for “Geisha”. You can read the full text at Angry Asian Man, but I’ll quote my favourite part regarding microaggressions:
A recent study conducted by Derald Wing Sue et al (2007) from the Teachers College at Columbia university identified 8 major types of microaggressions commonly experienced by Asian Americans. Of the 8, 2 are relevant to the issue at hand today.
First is the exotification of Asian women, where Asian and Asian American women are perceived as being available for sexual favors for men. As Jessica Tan and Jen-Mei Wu’s testimonials also concur, these incidents are not isolated to academic books and journals and radical social justice circles, but a salient feature of Asian American women’s lives in Oakland, in downtown, in the United States every day. I would hope and expect that the Oakland in which I live, work, love and play would absolutely reject any role in allowing this stereotype to live or become in any way a feature of the physical or psychological landscape of this city.
Second was the widespread denial of Asian Americans racial realities. This included messages being conveyed were that Asians are not an ethnic minority group, experience little or no discrimination, and that their racial concerns are unimportant. In this case, the group’s prior attempted exchanges with Perry were met with absolute denial that our concerns about the name of the bar-restaurant-lounge could possibly be reinforcing a racist and sexist stereotype, nor even that geisha itself was a racist and sexist stereotype in the US and Western context.
According to Wing Sue et al, microaggressions are brief, everyday exchanges that send denigrating messages to people of color because they belong to a racial – and this case, racial and sex-based – minority group. These exchanges are so pervasive and automatic in daily interactions that they are often dismissed and glossed over as being innocuous.
Sadly, the Oakland Planning Commission confirmed the perceived innocuousness of these kind of anti-Asian stereotypes by voting in favour of “Geisha”. Here are the names of the four commissioners who voted “yes” (kindly collected by spamfriedrice over at Asian Americans for Progress) — Act Now! and write a letter expressing your displeasure at their votes:
C. Blake Huntsman
In addition, write about how you find the restaurant’s name offensive on Yelp, where the restaurant’s owners are trying to stir up some good press for their future establishment. And of course, if you live in the Oakland area, boycott the living hell out of the place.
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